4 posts tagged “dajjal”

Hillary62

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Since we are talking about the Mahdi and the differences between Sunni and Shiites, I found a article that may interest you. I will post part of it here, and put the link below. We will also go over some of the hadiths in regards to the Mahdi. It is interesting to note that in my research, I have found that Muslims often refer to different hadiths as strong or weak or in between. Which totally surprized me, I mean we have idiots out killing people over what they consider the Hadiths to say, but now I hear that even amongst Muslim they don’t give them all the same amount of weight.

I have a Muslim friend who sticks to the Quran and the Quran only. Sometime in the future, I will write about that and point you in his direction. Needless to say, I was fasinated with some of what he had to say, you may feel the same way. But for now, back to the subject at hand.

We already covered part of this yesterday, but I like the way this guy writes and I couldn’t leave out the stuff we already talked about, it would take away from his article.

I know these posts are long and involved, I just can’t see how to shorten them and get all the information in. When writing about Christianity, I write directly from what the Bible says about the end times, and my own beliefs. When writing about Islam’s belief’s, there is a lot of information, and different views of which, I am trying to cover most. So bare with me.

The word al-Mahdi never actually appears in the Qur’an, Islam’s main religious text, the passive of its Arabic stem appearing only four times. Support for the Mahdi finds itself completely within hadith, records of the traditions or sayings of Muhammad. While Sunni and Shii Muslims have their own hadith collections—their respective collections reflecting their respective beliefs—some overlap exists.

The Shii established their own form of leadership based on hereditary succession from Ali. The imam (“pattern,” “model,” “leader”) is the “divinely inspired, sinless, infallible, religiopolitical leader of the (Shii) community”. The imam must be a direct descendant of Muhammad and Ali, the first imam. The doctrine of the imamate is the fundamental difference between Shii and Sunni Islam.

The doctrine of the imamate, while originally simple, developed over time into complex theories and ideas that facilitated Mahdism.

First, imams have the “divine right to be successors to the Prophet”, possessing authority in both the temporal and religious spheres because of their kinship with Muhammad and past “ruling kings”. Final authority on all subjects rests with the imam, as opposed to Sunni belief in consensus (ijma) of religious scholars (ulama) for authoritative decision-making.

Second, authority is passed from father to son by the father’s nomination (nass). The imam derives his authority not by the say of men, but by nass, the explicit designation of the previous imam and, thereby, the designation of God. This is reminiscent of the apostolic succession in Roman Catholic Christianity ((which is interesting, as you shall see in the future)).

Third, the imams have the ability to understand both the outer, exoteric, and inner, esoteric, meanings of the Qur’an by virtue of the “Muhammadan light” ((that sounds dangerous….for Muslims)), which is passed along to each succeeding imam. Fazlur Rahman ascribes this doctrine to Gnostic doctrines incorporated into Shii doctrines as Muslim territory expanded and attempted to incorporate peoples of different faiths.

Fourth, because interpretation of the Qur’an’s inner meaning relies on the “miraculous guidance of God”, the imam is infallible, protected from both error and sin ((again, dangerous)).

Fifth, since it is the imam who guides and sustains believers in the absence of the Prophet, the world can never be without an imam.

Sixth, imams are not regular humans; rather, they have a position somewhere between human and divine beings.

Belief in the imam can be referred to as the “third cardinal article of [Shii] Faith, after belief in God and in His Apostle” (with the exception of Zaydi Shii, mentioned later). According to S.H.M. Jafri, many of the doctrines concerning the imam were institutionalized by Imam Jafar al-Sadiq as a way to firmly establish the legitimacy of the imamate, “to save the basic ideal of Shi’ism from absorption by the emerging synthesis on the one hand, and to purify it from extremist and activist activities on the other.” Interestingly, however, Sadiq’s doctrines facilitated belief in the Madhi, a belief that came to be supported by many of the same “extremists” from whom he was protecting the “mainstream” Shii.

Among the extremists from whom Jafar wished to protect Shiism were the ghulat of Kufa, who believed in a temporary absence or occultation (ghayba) of the Mahdi and his subsequent return. This early group of ghulat would find a place in the mainstream amongst al-Mukhtar ibn ‘Ubayd’s Kaysaniya, a larger group which al-Mukhtar led in a revolt against the oppressive Umayyads in 686 C.E. following the deaths of Ali’s other two sons, Hasan and Husayn. Al-Mukhatar is credited with one of the earliest popular usages of the term Mahdi for having applied it to Muhammad ibn al-Hanafiya, a son of Ali by a woman other than Fatima.

Although the term “Mahdi” was originally used as an honorific title without a messianic connotation— it was applied to the Prophet and the first four caliphs — it by this time had become, as evinced by al-Mukhtar’s use of it, a term used for an expected ruler who would restore the glory of Islam.

Al-Mukhatar claimed the caliphate on behalf of al-Hanafiya, calling him “the Mahdi, son of the legatee,” a term applied to Ali by those who believed Muhammad had appointed Ali his successor. Although al-Hanafiya refused to accept the title, this movement popularized several aspects of Shii Mahdism such as the doctrine of nass and the idea that the Mahdi would go into concealment, or occultation, and later return. In addition, a popular claim that the name of the Mahdi would be the same as the Prophet’s was probably made at this time in order to strengthen al-Mukhtar’s argument on behalf of Muhammad ibn al-Hanafiya.

Among the three main sects of the Shii, two have a belief in the Mahdi that is central to their faith: the Ismailis and the Ithna Asharis. The third group is the Zaydis, the smallest and most moderate sect. Zaydis believe that Zayd ibn Ali, a grandson of Husayn, was the rightful fifth Imam. Their beliefs most closely resemble those of the Sunni, not believing that their imams are more than human. Their Shiism resembles the early political Shiism that was simply allegiance to Ali. Fazlur Rahman goes so far as to say that aside from having a Shii imam, “the religion is that of Sunni Islam.”

The two main groups of Shii that do believe in the Mahdi split from each other in the eight century in a disagreement over who would succeed the sixth Imam, Jafar. The majority of the Shii believed that Jafar had recognized his second oldest son, Musa al-Kazim, as imam because the eldest son, Ismail, was found guilty of the sin of drinking wine. Among those who followed Ismail as the imam, the majority end the line of imams with Ismail, believing that in 760 C.E., when he died before his father, he went into seclusion, later to return as the Mahdi.

The majority of those that had followed Musa al-Kazim as opposed to Ismail end the line of imams with the twelfth Imam, son of the eleventh Imam, Hasan al-Askari. Upon al-Askari’s death in 874 C.E., rumor abounded that he had left no offspring behind him. Nevertheless, most people came to believe that at the time of his death, he actually did have a five or six year old son, Muhammad, who al-Askari had designated as the next imam. Soon after his father’s death, however, the young Imam went into concealment, or occultation, to return at the end of time. His concealment consisted of two stages: the “lesser concealment,” which ended in approximately 939 C.E. and the “greater concealment,” to end just before the end of time. During the absence of the Mahdi (the imam), the religious experts, mujtahids, lead the community.

The doctrines associated with the Mahdi were shaped by several factors. First, the characteristics ascribed to the imamate by people such as Imam Jafar, particularly that God would never leave the world without an imam, made a “concealed” Mahdi a necessity. As Said Arjomand explains, “The centrality of the Imams to Shiite Islam made the inevitable crisis of succession caused by the Imam’s death a chronic threat to the survival of the community.” Mahdism, then, was a solution to a problem for the Shii, Ismaili, and Ithna Ashari alike.

A second factor that shaped the development the doctrine of the Mahdi in Shiism was a desire to be rescued from persecution. An examination of the common themes among Shii Mahdist traditions—“that he will appear when the world has reached its worst state of affairs; his reign will be a time of natural abundance, and he will spread justice, restore faith, and defeat the enemies of Islam [. . .] , and he will be generous and divide the wealth”—suggests that those who subscribed to belief in the Mahdi were not pleased with the present condition of their lives. For example, al-Hanafiya was believed to be the Mahdi by those who wished to escape persecution from the Umayyads. Likewise, in modern times, it has been argued that Mahdists have justified resistance to colonialism through their beliefs, heralding the imposition of colonialism on Muslims as a “sign of the hour” and accommodating their beliefs to that threat. Doctrinal responses to oppression are found not only in purely Mahdist doctrines, but also in other Shii doctrines such as taqiya, dissimulation. Taqiya, instituted by Muhammad al-Baqir and elaborated by Jafar al-Sadiq, has a “double meaning of caution and dissimulation for survival in a hostile world”; that is, believers may deny their beliefs if those beliefs put their lives in danger.

A third factor that has wrought the development of Mahdism has been increasing Muslim dissatisfaction with the status of the Islamic community. Wilfred Cantwell Smith, as quoted by Riffat Hassan, says it best:

The fundamental malaise of modern Islam is a sense that something has gone wrong with Islamic history. . . The fundamental spiritual crisis of Islam in the twentieth century stems from an awareness that something is awry between the religion which God has appointed and the historical development of the world which [God] controls.

This statement, however, rings true not only in the twentieth century, but has rung true for each succeeding generation of Muslims since the Abbasid revolution and Islam’s fall from Eurasian dominance. Reform movements led by men such as al-Ghazali and Ibn Taymiyya demonstrate this dissatisfaction. Mahdists have sought solace in the belief that the Mahdi would come soon to save them from the “enemies of Islam”, the Ithna Asharis believing, for instance, that the Mahdi, when he comes, will make the entire world accept Islam “willingly or by force”.

While the Shii certainly have the most institutionalized belief in the Mahdi, the belief is not completely alien to Sunni Islam. Unlike the Shii, however, the Sunni generally believe that the Mahdi will be “an ordinary man whose career is that of a reformer and conqueror.” Fazlur Rahman suggests that belief in the Mahdi made its way into Sunni doctrine through Sufism, a mystical form of Islamic piety. He states that in Sunni Islam, “where a deep-seated consciousness existed of the failure of political and public life to meet the standards of the Islamic ideal, [messianic] ideals found a ready place in the hearts of the frustrated and disillusioned public through the effective mediacy of [Sufi] preachers.” Consequently, Shii hadith containing Mahdist doctrine found their way into the Sunni hadith collections of Abu Dawud, al-Tirmidhi, Ibn Madja, al-Nasa’i, and the Musnad of Ibn Hanabal.

With its presence in both popular Sunni Islam and Shii Islam, the Mahdi, a messianic figure who will rule at the end of the world, can safely be called “Islam’s messianic figure”. Importantly, however, the presence of the Mahdi is only a sign that the end times are at hand. The arrival of the Mahdi is not the ultimate event of Islamic eschatology. Interestingly, the arrival of the Mahdi is often associated with the return of Jesus. Some claim that there will be no Mahdi at all, his role instead fulfilled by Jesus. Others say he will precede Jesus, who will descend later and assist the Mahdi in his battle against al-Dadjjal, the false messiah ((we will get to this)). Belief in the Mahdi has been more fervent at times when the Muslim masses have felt particularly oppressed or humiliated and until either the Muslim community reasserts itself atop the world’s hierarchy or the Mahdi arrives, one can only assume such a trend will, to some extent, continue.

I would encourage those who want to understand the split between Sunni’s and Shiite’s to read the entire article. I printed here the items there in regards to the Mahdi. What are your thoughts on this??

I want to say one more thing in regards to my previous post about Sufyaani. I believe I made the statement in that post that it sounded to me like Sufyaani appeared to me to be a conflict between Sunni’s and Shiites. While doing some research for upcoming posts, I found this statement by Khomeini, of Iran while addressing a youth rally:

“The Islamic and non-Islamic powers of the world will not admit our power till such time that we establish our hold over Makkah and Madinah because these are the centers and citadels of Islam. Hence our domination over these places Is an essential requirement … when as a conqueror I will enter Makkah and Madinah, the first thing to be done at that time by me would be to dig out two idols (Abu Bakr and Umar) lying by the side of the Prophet’s grave.”

The first scism between Sunni’s and Shiites was in 661 A.D when Ali the fourth of the “rightly guided” Khalifahs (Caliphs) was murdered by the henchmen of Abu Muawiya ibn Sufyan who became the fifth caliph. Shiites look upon Ali as the rightful heir to the Caliphate, being the cousin and son-in-law of the prophet Mohammed. Sunnis are loyal to Abu Muawiya ibn Sufyan who was the descendant of Abu Sufyan, the pre-Islamic ruler of Mecca and a rival of prophet Mohammed.

While the sectarian divide along Shiite-Sunni lines is discernable, that along tribal lines is not. We discussed a little about the Hasemites in that post as well; The rivalry of the Saudis and the Wahabis with the Hasemites goes back to the defeat, of the Hashemites by the Saudi Wahabis in the early 20th century which ultimately has its roots in early Islamic history when the descendants of prophet Mohammed were outmaneuvered by the descendants of the pre-Islamic ruler of Mecca Abu Sufyan. Thus the Al Qaeda who is the inheritor of the Wahabi ideology, has a case against the Hashemites with a pedigree going back to 1300 years. You can go here and learn something about the Hashemite’s, including the fact that King Abdullah of Jordan is Hashemite. His family tree is on this site, as is some history about Islam and the Hashemites.

You can also go here and learn more about what Wahabis are doing in Pakistan, at least in 2002, to followers of Ahlul Bayt. According to the article, Wahabis were killing various scholars, teachers and students of seminaries, religious figures, politico-religious parties leaders and activists, officials of various government and private institutions for no other reason except they were Shiite. The Wahabis were doing this under the guise of being Sunni. When the Sunni Muslims of Pakistan denounced them…, they did what you would expect, they started killing the Sunni’s as well. Minimals research into Abu Sufyan and Sufyaani shows that when Muslims talk about the end times, in regards to this prophecy, they are talking about a war between Muslims.

On my other blog, I had a Muslim (the one I talked about above), make the comment, “It’s sad to know that the majority of Muslims living today are fulfilling prophecies of war against other religions to please God.” As I said, I will be writing more about him in the future, but in what we see with Bin Lyin, and others, I think he’s right.

http://www.wm.edu/so/monitor/spring2001/paper2.htm#_edn7

I have discovered that there are some big differences in Shiite and Sunni views of the 12th Imam, or Imam Mahdi. I will be going over the Shiite views here, and until I say that the views are Sunni. It appears to me that the Shiite view is much more involved than the Sunni. During the next several posts we will look at the Mahdi up too, Dajjal, so don’t think I missed anything. We will cover more on the Mahdi after going over Dajjal.

Muhammad ((according to some)), prophesied about several events that will occur just before the advent of the Day of Judgment. Among these, Rasulullah ((just to interupt here for a second…does the definition of Rasulullah make sense to you??)), has foretold the advent of one of his descendants, the Mahdi (the guided one), which will materialize when the believers are severely oppressed in every corner of the world ((we talked about this in the last post)). He will fight the oppressors, unite the Muslims, bring peace and justice to the world, rule over the Arabs, and lead a prayer in Mecca at which ‘Eessa (Jesus) will be present ((we will get to this and some of the other things mentioned above)).

What is nice, is some people give a precise description of the Mahdi, but some how, I don’t think they have it right… No disrespect to my Muslim readers, but doesn’t this seem a bit too descriptive. What happens if some guy meets those things, but isn’t the Mahdi, but he thinks that he is, because he has read that stuff?? Case in point, this guy.

The Mahdi will be a Sayyid, from the progeny of say-yiditina Faatimah ((Fatimah)), the daughter of Rasulullah (Muhammad). He will not be very tall nor short. He will be well built. He will not be black nor brown, yellow or very white. His face will resemble the face of Rasulullah. His habits, morals and way of life will be similar to that of Rasulullah/Muhammad.His name will be Muhammed. His fathers name Abdullah, and mothers name Aaminah. He will have a slight stutter in his speech, as a result at times he will hit his thigh with his palm. His ilm, he will receive directly from Allah, most high. However, sayyid Birzanjee writes in his kitaab that I could not find the name of Imam Mahdi’s mother in the riwaayaat (narrations).

There are numerous hadiths cited in Sunni and Shiite sources from Muhammad and the Imams concerning the appearance of the Mahdi, such as, that he is of the progeny of the Prophet and that his appearance will enable human society to reach true perfection and the full realization of spiritual life. In addition, there are numerous other traditions concerning the fact that the Mahdi is the son of the eleventh Imam, Hasan al-Askari. They agree that after being born and undergoing a long occultation (hidden by God)(since 868) the Mahdi will appear again, filling with justice the world that has been corrupted by injustice and iniquity (we will get into just how that is to take place).

At least that is what some think. Some believe he will be born, some believe he is the actual son of the 11th Imam, Hasan ibn Ali Askari, who, as I said, is still alive but in hiding for the last 1100-1200 or so years. I’m beginning to get a clearer picture on why all Muslims don’t think alike. The opponents of The Followers of Ahlu Bayt protest that according to the beliefs of this school the Hidden Imam should by now be nearly twelve centuries old, whereas this is impossible for any human being. And in answer to that some have said, that the protest is based only on the unlikelihood of such an occurrence, not its impossibility. Of course such a long lifetime or a life of a longer period is unlikely. But those who study the hadiths, and the Imams will see that they refer to this life as one possessing miraculous qualities, especially when you consider what he is going to do, if in fact he is as old as some say. I can say that when you look at the old testiment in the Bible, there were some who had extra long lives too, but…1200 years old, seems pretty old.

Ghaybat al-Sughra or Minor Occultation (874-939) is the shorter of the two periods, during which deputies of the Imam maintained communication to the rest of the world.Ghaybat al-Kubra or Major Occultation began 939 and is believed to continue until a time decided by God, when the Mahdi will reappear to bring absolute justice to the world.

So we have two different Sects in Islam who believe in the Mahdi, but not in who the Mahdi is, which could cause some trouble within Islam itself. No doubt that each side considers the other to be heretics. I have been told that at least in the Quran, there is no mention of the Mahdi.

There are some who have written that there was no Mahdiism in the beginning of Islam. It was only in the second half of the first century (7th century CE) that the idea appeared among the Muslims. There was a group that regarded Muhammad b. Hanafiyya as the Mahdi and gave the good news to the people about the good fortune Islam would acquire through him. The same group believed that Muhammad b. Hanafiyya had not died but he was living in Mt. Radwa and one day would return.” There are others who say that the belief in Mahdi was widespread during the time of the Prophet Muhammad.

A tradition reported by Abu al-Hujaf quotes the Prophet saying three times:

Listen to the good news about the Mahdi! He will rise at the time when people will be faced with severe conflict and the earth will be hit by a violent quake. He will fill the earth with justice and equity as it is filled with injustice and tyranny. He will fill the hearts of his followers with devotion and will spread justice everywhere. Bihar al-anwar, Vol. 51, p. 74

This next verse is very important, as you will see in future posts, so make a note of it, both Muslims and Christians (don’t give it away, those of you who know why)

The Day of Resurrection will not take place until the True Qa’im rises. This will happen when God permits him to do so. Anyone who follows him will be saved, and anyone who opposes him will perish. O servants of God, keep God in your mind and go towards him even if it happens to be on the ice, for indeed he is the caliph of God, the Exalted and Glorified, and my successor. Bihar al-anwar, Vol. 51, p. 65; Ithbat al-hudat, Vol. 6, p. 382

Just to refresh from the last post, which is also the sign of the Mahdi’s return… Sufyaani will emerge in Palestine, where he will start a revolt in the month of Rajab (A little help here, what month is that??). He will be an uncompassionate rebel and his rule will last for eight consecutive months. He will conquer and rule Egypt for four consecutive months. Sufyaani will conquer Tunisia, Algeria, Morocco, Jordan, and Syria. Sufyaani has been specifically described by Aimma A.S. as an ugly, blistered, green-eyed, cross-eyed person who will be an enemy of the friends of the Ahlul-Bait which I assume is this, there is also a Shiite community in South Africa by the same name. Imam Ali has said that Sufyaani’s hatred of the devotees of the Ahlul-Bait will be such that any person named Ali, Fatima, Hassan, Hussein, Zainab, Ruquaiya will be arrested and beheaded straight away without further investigations. Sufyaani will rip the Mimber of the Prophet Mohammad. The house of the Prophet which contains his grave will be pulled and used as a stable. Horses will be tied in that place. Sufyaani will then attack Mecca, his purpose is supposed to be to destroy the Kabba and kill all the people of Mecca. According to the prophecy his army is supposed to start off on its march towards Mecca from Baghdad (some believe Syria), but when they get to the desert of Baida, between Mecca and Medina; It is said that the entire army numbering 100,000 persons will be swallowed up by the earth, except for two. The two who will be spared will suddenly encounter an angel. He will slap both of them turning their faces right round, looking behind instead of front. And that will be the time when Imam Mahdi will already have reappeared in Mecca.

The Mahdi will establish his authority in the Mosque in Mecca in the Haram. The angel will then order one of them calling him Bashir. “O Bashir, go straight to Mecca, into the Haram and inform the Imam that Sufyaani’s army has been swallowed up by the land. The other called Nazir will be ordered to go to Sufyaani and tell him that the Imam has already appeared. He should proceed straight to Mecca and declare allegiance to him. Sufyaani will prepare to attack the Mahdi but evidently will not have the courage. The Mahdi will catch Sufyaani in Jerusalem and kill him.

I found another list of things that is said to occur prior to the Mahdi’s appearance, we have covered some of them already, but just in case there are new things, I will post this list as well.

Imam Ali has said that nine definite signs will precede the emergence of Hazrat Mahdi. These nine signs are:

1) Dajaal will emerge.
2) A loud voice will be heard from the sky.
3) Sufyaani will appear and wage a fierce war.
4) The army of Sufyaani will be swallowed by a sudden opening of the land between Mecca and Medina in the desert of Baida.
5) A revered wise saint will be murdered in Mecca. (This saint is to be a Hashimite descent.)
6)A Seyyid descendant of Imam Hassan will emerge with his army.
7) The army of Seyyid-e-Hassan and an image of a man will appear in the sky opposite the sun. ((what??))
8)There will be two eclipses in the holy month of Ramadhan contrary to the normal order and calculation and the eclipse of the moon.
9) On three occasions a loud voice from the sky will be heard in the holy month of Ramadhan. ((What’s the difference between this and number 2??)

I will be going over more on the Mahdi, and what Sunni’s say about the Mahdi. I hope I am not giving information overload, I am just trying to get everything down right.

Islam tawhidjihad1

As I briefly mentioned in the last post, a desendant of Abu Sufyan is supposed to play a role in the Islam belief of the end times, so lets look at Abu Sufyan and the prophecy.

Among the signs preceding Imam Mahdi, is the appearance of the Sufyaani. The Sufyaani will emerge before the Mahdi from the depths of Damascus. According to Imam Qurtubi (R.A) his name will be Urwah. The Sufyaani will murder the Saadaat [desendant of Sayedina Hassan and Hussein (R.A) and will rule over Egypt and Shaam -(Jordan, Palestine, Lebanon and Syria). ((nice to know the name, he should be easy to spot ))

He will be one of many “Muslim” Tyrants that the Mahdi will have to face in the Middle East. The Sufyaani is NOT the Dajjal. The Hadith regarding the Sufyaani specify that he is a tyrant who will spread corruption and mischief on the earth before the Mahdi. He will be such a tyrant that he will kill the children and rip out the bellies of women. The Sufyaani will murder those from the household of the Prophet and will rule over Syria. When he hears about the Mahdi, he will send an army to seize and kill him. However the earth will swallow this army before it even reaches the Mahdi.

Abu Hurayrah has narrated that the Prophet said:

“A man will emerge from the depths of Damascus. He will be called Sufyaani. Most of those who follow him will be from the tribe of Kalb. He will kill by ripping the stomachs of women and even kill the children. A man from my family will appear in the Haram, the news of his advent will reach the Sufyaani and he will send to him one of his armies. He (referring to the Mahdi) will defeat them. They will then travel with whoever remains until they come to a desert and they will be swallowed. None will be saved except the one who had informed the others about them.” (Mustadrak)

Another site said this:

During the days of the sufyaani, the byzantine ruler will be at war with one Christian faction and will make peace with the other (Christian faction). Thus the waring Christian faction will run over Qustuntuniyyah (Istanbul), and will occupy it. The byzantine ruler will flee and go to Shaam. The Muslim army with the aid of the friendly Christian party will wage war against the enemy Christian party, and will be victorious.

A person from the friendly Christian party will thus announce that “because of the cross, victory was gained”, and in the name of the cross we won. On hearing this, a person from the Muslim army will assault this Christian person and will say no “Islaam was victorious and because of Islaam victory was gained”. As a result of this incident, war will break out between the Muslims and the friendly Christian party. The Muslim leader will be martyred and the Christians will take over Shaam. Thereafter, the two Christian parties will make peace, and the remaining muslims will migrate to Madinah.The Christian rule will extend almost up to khaiber, which is to the north of Madinah. Now the muslims will begin their search for Allah’s khaleefah - the Mahdee.

And yet another website said this:

The 2 Proxy Mahdi’s Pave - Those That Pave The Way For The Mahdi Before He Arrives

Before the Mahdi’s appearance, there would be those who pave the way for his appearance. They would also act as Caliphs in his place, and therefore, would be proxy Caliphs, or proxy Mahdis.

Ibn-i Munawi said that, “Danyal (Daniel) (as) reported in his book that:

“There are 3 Sufyaanis and 3 Mahdis. When the first Sufyaani appears and his name and fame become widespread, the first Mahdi will confront him, the second Mahdi will confront the second Sufyaani and the third Mahdi will confront the third Sufyaani and Allah, the Exalted, will send him (the third Mahdi) to save the ones who have suffered mischief, and the believers. The Sunnah will be revived through him and oppression, injustice and cruelty will come to an end through him. The people will be highly prized and become victorious over their opponents at his time. A beautiful life will be lived, and the earth and the heavens will increase their blessing..” (*)

(*) This quote exists in a handwritten copy of the book titled Al-Burhan fi Alamat al-Mahdi Akhir al-Zaman held in the Suleymaniye Library.

In this quote, there are 2 Mahdis that appear before the real one. They are in fact the forerunners for the Mahdi - those who pave the way for him before he arrives, and appear around the same time he does. These 2 proxies, one succeeding the other, would be Caliphs, but without a Caliphate system or an Islamic state in place. When the Mahdi appears, he would succeed, with their support, in finally overthrowing the despotic tyrants, then establishing his Caliphate over the Muslims.

In another hadith, there identities are specified:

Narrated ‘Ali son of Abu Talib:,

“The Prophet said, ‘A man named al-Harith son of Hirath will come from Transoxania (Tajikistan). His army will be led by a man named Mansoor. He will be pave the way for and establish the government of the family of Muhammad, just as the Quraysh established the government of the Messenger of Allah. Every believer will be obliged to support them.’”

(Sunan Abu-Dawud, Book 36, No. 4277)

Thus, the first proxy to appear, would a man named “al-Harith”, and the one who leads his army and succeeds him as the second proxy, would be the “Mansoor”.

THE HASHIMITE

The first one is the Hashimite (a descendant of the Hashim tribe), by the name of Harith son of Hirrath, who will emerge, during the time of the Sufyaani, from beyond the Euphrates River, and his army, the army of the Mahdi, will be led by the Mansoor . The former (i.e. Haarith) will be preparing the minds of Muslims to-accept the Mahdi when he comes. He will perform the same task for the Mahdi, what the Qurayish performed for The Messenger of Allah (Sallallahu alayhi wasallam) in Medina before the Hijrah. The Mansoor will aid him in this direction. It is compulsory upon every Muslim to help this Haarith, or to respond to his call.

During this time, there would be a war in Byzantium (Turkey), in which the Byzantine ruler will be at war with one Roman faction (who will be invading them) and will be allied with another (Roman faction). Thus the warring faction will run over Qustuntuniyyah (Istanbul), and will occupy it. The Byzantine ruler will flee and go to Bilad al-Sham. The Hashimite and a faction of Mujahids with him, will join with the armies of al-Sham, now allied with Turkey’s Roman ally, in the third peace agreement between them. Together, they will wage war against, and invade, the enemy beyond Rome, and will be victorious. This war would be global.

There would be joint re-conquest of Istanbul, and a Christian from the allied Romans will erect a cross, and announce that “because of the cross, victory was gained, and in the name of the cross we won.” On hearing this, a person from the Muslim army will assault him and will say, “No. Islam was victorious and because of Islam victory was gained”, and shall go and break the cross. As a result of this incident, war will break out between the Muslims and the allied Romans. Those Muslims, as well as their leader, the Hashimite, will be martyred and the Romans will take over al-Sham. Thereafter, the two Roman factions will join together, breaking their peace-agreement with the Arabs, and then going to war against them.

THE MANSOOR (VICTOR)

After the Hashimite’s martyrdom, he will be succeeded by the Mansoor, named Shu’ayb son of Salih from the tribe of Tamim. The term “Mansoor” is a title, meaning “victor”, or “one who is given victory”. As such, Shu’ayb is the one who leads the Mahdi’s army to victory. He will lead the army of the Mahdi, who will come from the East carrying Black flags. The East here refers to Taliqan in Khurasan, i.e. Afghanistan. They will pave the way for the establishment of the Mahdi’s kingdom. Nothing shall stop their onward march, and eventually they will plant their flags on the soils of Jerusalem.

After al-Sham is taken over by the Romans, Egypt would soon follow, and eventually their rule would extend up to Khyber. At that point, the comet with a tail (a sign of the Mahdi), will appear. Its passing would knock out technology, and cause much devastation across the world, resulting in a shift in the balance of powers. Afterwards, there would be the War of the Euphrates and Ethiopia will attack Sudan, then being defeated. The Sufyaani would then come and take over Syria, then start massacring people in Iraq. When some flee to Khurasan, the Sufyaani’s army attempt to move eastward in pursuit of them. Then the Hashimite’s army of the Mahdi, now under the leadership of the Mansoor, would engage them in Iran, and defeat them. The Sufyaani’s army would escape, then launching an assault into Saudi Arabia, with the help of the Romans, and killing its king. There will be a fight in Mecca, thereafter, between two groups of people, each one seeking the kingdom. However, none of them will gain it. This fight will take place in the month of Zul-Qa’dah, and even in Mina during Hajj, there will be quarrelling. After this, the Mahdi would appear.

Details of the Sufyaani

Name and Title:
According to Imam Qurtubi, his name will be Urwa son of Muhammad and his kunniya ‘Abu Utbah’ and is given the title “Sufyaani” due to his descent from Abu Sufyaan.
Physical Characteristics:He will be a man with a large head, a pockmarked face, and white spots in his eyes.

Family Lineage:
The Sufyaani will be from the Quraysh. His mother will be from the tribe of Kalb, but he is from the progeny of Khaleed son of Yazeed son of Abu Sufyaan.

Character:
He will have the characteristics of an apostate and a hypocrite. He will appear to be outwardly pious, but in reality he will be an apostate.

Details of His Emergence and Rule:
The dark people will come after the Arabs and they will be defeated and thrown into the lowest part of the earth. In revolt, a Sufyaani (possibly by the name of Urwah son of Muhammad), who descends from Abu Sufyaan, and whose mother is from the tribe of Kalb, will come (possibly from Egypt) with 360 riders until he reaches Damascus. Then he will emerge - overrunning and seizing control of Syria. He will have 3 staffs in his hand, and anyone whom he strikes with them will die. After a month the tribe of Kalb will also follow him. The Sufyaani will then send an army to Iraq, killing 100,000 in Az-Zawra, and also will receive the support of the Roman forces. The Sufyaani and his forces will go to Kufa and pillage it, killing the descendants of the Prophet and to the point where he kills children and rips open women. In retaliation the tribe of Qays will rise up against him, but they will be defeated, and he will slaughter them in Kurkisa. One of them will escape to Afghanistan, and then the forces of the Sufyaani will come, demanding the Afghanis. Then an army carrying black banners will come, and at their front is a youth from the tribe of Tamim named Shuayb son of Salih, along with a Hashimite. They will engage the forces of the Sufyaani at the Gate of Istakhr (in Southern Iran) and will defeat them, however, the riders will escape. The Afghanis, after suffering from the battle, will demand the Mahdi out of necessity. Then an army of the Sufyaani will go to Medina, and pillages it for 3 days, and those who escape will flee to Mecca. Several men from the Quraysh will escape to Istanbul and the Sufyaani will send to the leader of the Romans who returns them to the Sufyaani and he slits their throats together with their followers.

Upon the Emergence of The Mahdi
When the story of Divine Help being granted to the Mahdi spreads throughout the Muslim world, the Abdaals of Syria will come to pledge allegiance to the Mahdi and join his ranks. Similarly, other Muslim armies from Medina and elsewhere will also come to Mecca and offer their support and allegiance to the Mahdi. The Imam will leave Mecca for Medina, where he will offer salaam at the Rowzha Mubarak (The Grave of The Messenger of Allah Sallallahu alayhi wasallam). Soon after, the forces of the Mahdi will move onward from Medina, and engage the forces of the Sufyaani at Syria.

The End of Sufyaani
The Sufyaani’s forces will be defeated in Syria, and this will be known as the “Battle of Kalb”. The Muslim fighters under the Mahdi will capture the Sufyaani and execute him under a tree and Syria would thus be liberated from the tyrannical rule of the Sufyaani.

This post in addition to my last post, gives you the idea of the coming ‘End Times’, based on the beliefs of Muslims. Although, it is still a bit confusing to me. As I said before, we don’t see near as many people commenting and trying to intrepret Muslim texts as we do in Christian text. Which is too bad for Muslims, as it seems it would make it harder for them to understand as well. Also we already know that not all Muslims believe the same way, and I think that I am mixing the Sunni and Shiite beliefs a bit, well not so much mixing, but leaving out.

Next we will start to go into the Mahdi. We will also go over the difference in Sunni and Shiite beliefs and the goals of Ahmadnutjob. There is much much more that we are going to cover but as you can see, both sides (Christian and Islam) have very drastic things prophesied about. We are getting ready to cover some of the most important things in regards to this series. When it comes to discussing the anti-Christ in both faiths, it is not a mistake any of us want to make.

http://www.geocities.com/muslimapocalyptic/story_of_the_sufyaani.htm

http://members.tripod.com/alislaah4/advices41/id3.htm

http://forum.mpacuk.org/archive/index.php?t-15928.html

 had said that I was going to do Gog and Magog in Islam next, mainly because I did the Gog and Magog in Christianity. In doing my research I found that the Gog and Magog in Islam is basically the battle of Armageddon, which comes at the end. Before I get to that, there are many other things to cover. We have already gone over the minor signs in Islam, lets go over some of the bigger aspects.

I will delve into some of these in greater detail such as the Dajjal or the Muslim anti-Christ, and Imam Mahdi in future posts. Also remember if you see ((and)) those are my comments on the matter.

The occurrences before the Major Signs:

ANOMALOUS INCIDENTS WILL OCCUR Occurrence of red winds, disfiguration of faces (man to pig), and people being swallow into the ground. ((I haven't found this one on most of the sites I have visited, but decided to put it up anyway. I will ask our Muslim readers to tell if this is a widely held belief.))

GENOCIDE A man from Abu Sufyaan’s progeny massacres descendants of Nabi (S.A.W) and rules over Syria and Egypt.

Sakhr ibn Harb, more commonly known as Abu Sufyan, was a leading man of the Quraysh of Mecca was a staunch opponent of Muhammad who later converted to Islam. I will write more on this on my next post since he is mentioned as part of the end times.

WAR A major war between Muslims and Christians: Half the Christian army will sign a peace treaty with the Muslim army, while the second half of the Christian army remains the common enemy. ((this is interesting especially when you consider the above comment))

ISTANBUL CONQUERED BY CHRISTIANS The enemy half of the Christian army conquers Constantinople (Istanbul), Turkey.

ISTANBUL RECONQUERED JOINTLY BY MUSLIM AND CHRISTIANS The Muslims and the good half of the Christian army conquer Constantinople together, against the enemy Christians. Thereafter, a Christian will say the victory was due to the cross, and the Muslim will say it was due to Islam. A battle between both sides will ensue, and the Muslim Ruler will be martyred.

SYRIA CONQUERED BY CHRISTIANS The two Christian armies reunite, conquering Syria.

CHRISTIAN DOMINATION Christians dominate the world up to Khaiber (near Madinah), and they will pursue Muslims with 80 flags, with 12,000 men under each flag.

MUSLIMS AWAIT IMAM MAHDI

TOTAL ECLIPSE A total eclipse of the sun and moon will occur in Ramadan, prior to Imam Mahdi’s emergence. ((as you will see in some posts to come, we always hear something from Ahmadnutjob, in regards to something happening during Ramadan, this is why))

IMAM MAHDI EMERGES At age 40, Imam Mahdi appears in Makkah, then flees to Madinah. The Major Signs (i.e. events after the emergence of Imam Mahdi)

MUSLIM ARMY MARCHES The army of Mansoor from Khurasaan will head towards Makkah to aid Imam Mahdi. They will win many battles on the way. No force will be able to stop them. They will carry black flags.

SUFYAANI ARMY SWALLOWED BY THE EARTH. The Sufyaani army (an Anti-Muslim force) from Syria singles out Imam Mahdi for execution. On the way to Makkah, they get swallowed into the ground. A second Sufyaani army is created with 960,000 men (of 80 nations).

CONFRONTATION IN SYRIA Imam Mahdi and the Muslim army go to Syria to confront the Christians. The Christians, before the battle, will ask Muslims for the return of their prisoners-of-war. The Muslims will refuse. The battle will begin. One-third of Imam Mahdi’s army will flee (their repentance will not be accepted), one-third will be martyred, and one-third will gain victory over the Christians.

MUSLIM ARMY UNDER IMAM MAHDI CONQUERS PALESTINE

JIHAAD ON INDIA A jamaat of Muslims wages Jihaad on India and be successful.

SYRIA UNDER MUSLIM RULE Imam Mahdi returns to Syria and establishes Muslim rule over the lands he passes.

ANIMOSITY RIFE AMONGST THE PEOPLE At this time, Muslims will be weak and there will be very few pious people.
3 RUMORS OF EMERGENCE OF DAJJAL ("Anti-Christ")... 3 YEARS OF
DROUGHT Before the emergence of Dajjal there will be three years of drought. The first year, the skies will retain 1/3 of its water, the second year 2/3, and all of its water the third year.

DAJJAL APPEARS Dajjal appears. His followers, the Yahudis, will number 70,000 and will wear expensive silk attire and carry double edged swords. ((I stopped this here, there is more that follows, which we will get to, once we finish up to this point))

Here is another list of things that some in Islam has to be fulfilled before the day of judgment. I am putting up what they show as already 'past' and 'present', but am leaving out the future for now. When I am near the end of the series I will re-post the list in its entirety.

PAST:

1. Splitting of the Moon. ((Considered fulfilled with the splitting of moon rocks after the Apollo missions))

2. Death of the Prophet Muhammad, may Allah bless him and grant him peace.

3. A form of death which will kill thousands of Muslims. (Understood to refer to the plague of Amwas during the caliphate of € ’±Umar ibn al-Khattab.)

4. A major fighting in Madinah (understood to refer to the battle of al-Harrah during the caliphate of Yazid, 63 AH).

5. The Muslim conquest of Jerusalem.

6. The Muslim conquest of Constantinople.

7. Two large groups of Muslims will fight in war. ((this sounds more like Sunni and Shiite to me, but I guess they know their history better than I do, plus there was a war between Iraq and Iran which could be considered as fulfillment, I will ask my Muslim readers to comment on this one))

8. A war between the Muslims and a reddish people with small eyes, wearing sandals made of hair (understood to refer to the Mongol Tatar invasion of the Islamic lands.)((we will cover more on this topic))

9. A peace agreement between the Muslims and non-Muslims from the yellow race (Chinese, Mongols, etc.)

10. Thirty impostors (dajjal) will appear, each thinking he is a prophet. ((we will get into this one later))

PRESENT:

11. Naked, destitute, barefoot shepherds will compete in building tall buildings. ((again any Muslims that can point me in the right direction on this one, will be appreciated))

12. The slave-woman will give birth to her master or mistress. ((?)) ((does this mean slavery will be, or is back in style??))

13. A trial (fitnah) which will enter every Arab household. ((?))

14. Knowledge will be taken away (by the death of people of knowledge), and ignorance will prevail. ((?))

15. Wine (intoxicants, alcohol) will be drunk in great quantities.

16. Illegal s3x will become widespread.

17. Earthquakes will increase.

18. Time will pass more quickly. ((only if your old lol, as you age the time flies faster every year))

19. Tribulations (fitan) will prevail.

20. Bloodshed will increase.

21. A man will pass by the grave of another and wish he was in the latter€ ’²s place.

22. Trustworthiness will be lost, i.e. when authority is given to those who do not deserve it.

23. People will gather for prayer, but will be unable to find an imam to lead them.

One of the problems I have encountered is not knowing all the ins and outs of the Muslim faith, in addition to the differing views. There are not nearly as many 'interpretations' of Muslim religious text as there are in Christianity. I have seen many verses taken at face value as you will see in the upcoming posts. And not all Muslims believe the same way, which we will also cover.

I am trying to write this stuff out in a way that everyone can understand it, in a simple way. But it is difficult when dealing with the Muslim stuff. Besides the fact that there is nothing 'simple' about the differing views of the 'End Time' prophecies.

The next several posts will be about Islam's views on the end times. We will discuss Dajjal and The Mahdi and some of the differing views of Muslims. Then we will get back into more of the Christian signs. There is some very interesting stuff up ahead, so stay tuned.